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Bibliography - 11th International Congress of Coptic Studies

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Copto‐ArabicStudies:Bibliography,2008‐2016
[MarkN.Swanson,DRAFTofJuly22,2016]1
A.Abbreviations
1.Collectedessays(booksorspecialissuesofjournals)2
Actesdu8eCongrès,ParOr37(2012)=Actesdu8eCongrèsInternationaldesÉtudesArabesChrétiennes(Granada,
septembre2008)=Paroledel’Orient37(2012).
Actesdu9eCongrès,ParOr39(2014)=SamirKhalilSAMIR,ed.,Actesdu9eCongrèsInternationaldesÉtudesArabes
Chrétiennes(LaValette,Malte,juillet2012)=Paroledel’Orient39(2014).
Bible[2007]=DavidTHOMAS,ed.,TheBibleinArabChristianity,HistoryofChristian‐MuslimRelations6(Leiden
andBoston:Brill,2007).Rev.OrChr94(2010):272–74(C.WALBINER).
Character[2015]=DouglasPRATT,JonHOOVER,JohnDAVIES,andJohnCHESWORTH,eds.,TheCharacterofChristian–
MuslimEncounter:EssaysinHonourofDavidThomas,HistoryofChristian–MuslimRelations25(Leidenand
Boston:Brill,2015).
ChristianityinEgypt[2011]=PaolaBUZIandAlbertoCAMPLANI,ChristianityinEgypt:LiteraryProductionand
IntellectualTrends:StudiesinHonorofTitoOrlandi(Rome:InstitutumPatristicumAugustinianum,2011).
CM:UpperEgyptI[2008]=GawdatGABRAandHanyN.TAKLA,eds.,ChristianityandMonasticisminUpperEgypt,
Volume1:AkhmimandSohag(CairoandNewYork:TheAmericanUniversityinCairoPress,2010).[Rev.CCO
6(2009):485–92(M.J.ALBARRÁNMARTÍNEZ)]
CM:Wadial‐Natrun[2009]=MagedS.A.MIKHAILandMarkMOUSSA,eds.,ChristianityandMonasticisminWadial‐
Natrun(CairoandNewYork:TheAmericanUniversityinCairoPress,2009).
CM:UpperEgyptII[2010]=GawdatGABRAandHanyN.TAKLA,eds.,ChristianityandMonasticisminUpperEgypt,
Volume2:NagHammadi–Esna(CairoandNewYork:TheAmericanUniversityinCairoPress,2010).
CM:AswanandNubia[2013]=GawdatGABRAandHanyN.TAKLA,eds,ChristianityandMonasticisminAswanand
Nubia(CairoandNewYork:TheAmericanUniversityinCairoPress,2013).
CM:MiddleEgypt[2015]=GawdatGABRAandHanyN.TAKLA,eds,ChristianityandMonasticisminMiddleEgypt:al‐
MinyaandAsyut(CairoandNewYork:TheAmericanUniversityinCairoPress,2015).
CopticChristianHeritage[2014]=LoisM.FARAG,ed.,TheCopticChristianHeritage:History,Faith,andCulture
(LondonandNewYork:Routledge,2014).
CopticCivilization[2014]=GawdatGABRA,ed.,CopticCivilization:TwoThousandYearsofChristianityinEgypt
(CairoandNewYork:TheAmericanUniversityinCairoPress,2014).[Rev.JEastCS67(2015):395–96(J.
VERHEYDEN)]
Documents[2015]=AlexanderT.SCHUBERTandPetraM.SIJPESTEIJN,eds.,DocumentsandtheHistoryoftheEarly
IslamicWorld,IslamicHistoryandCivilization,StudiesandTexts111(LeidenandBoston:Brill,2015).
EasternChristians[2012]=JuanPedroMONFERRER‐SALA,HermanTEULEandSofíaTORALLASTOVAR,Eastern
ChristiansandTheirWrittenHeritage:Manuscripts,ScribesandContext,EasternChristianStudies14(Leuven
andParis:Peeters,2012).
ÉtudescoptesXIII[2015]=ÉtudescoptesXIII:Quinzièmejournéed’études(Louvain‐la‐Neuve,12–14mai2011),ed.
AnneBOUD’HORSandCatherineLOUIS,CahiersdelaBibliothèqueCopte20(Paris:DeBoccard,2015).
1
This is indeed a draft, and I welcome additions, corrections, suggestions, etc. – Mark Swanson, mswanson@lstc.edu
2Workslistedherearementionedatleasttwiceinthefollowingbibliography.
FromOldCairototheNewWorld[2013]=YouhannaNessimYOUSSEFandSamuelMOAWAD,eds.,FromOldCairoto
theNewWorld:CopticStudiesPresentedtoGawdatGabraontheOccasionofhisSixty‐FifthBirthday,Colloquia
Antiqua9(LeuvenandParis:Peeters,2013).
Graeco–LatinaetOrientalia[2013]=SamirKhalilSAMIRandJuanPedroMONFERRER‐SALA,eds.,Graeco–Latinaet
Orientalia:StudiainhonoremAngeliUrbaniheptagenarii,CNERU–CEDRACSeriesSyro–Arabica2(Córdoba:
CordobaNearEasternResearchUnit;Beirut:CEDRAC,2013).
Letteraturaarabo‐cristiana[2008]=DavideRIGHI,ed.,Laletteraturaarabo‐cristianaelescienzenelperiodo
abbaside(750–1250d.C):Attidel2oconvegnodistudiarabo‐cristiani,Roma9–10marzo2007,Patrimonio
CulturaleAraboCristiano11(Turin:SilvioZamorani,2008).
MiddleArabic[2012]=LiesbethZACKandArieSCHIPPERS,MiddleArabicandMixedArabic:Diachronyand
Synchrony,StudiesinSemiticLanguagesandLinguistics64(LeidenandBoston:Brill,2012).
Moyenarabe[2008]=JérômeLENTINandJacquesGRAND’HENRY,Moyenarabeetvariétésmixtesdel’arabeàtravers
l’histoire:ActesduPremierColloqueInternational(Louvain‐la‐Neuve,10–14mai2004),Publicationsde
l’InstitutOrientalistedeLouvain58(Louvain‐la‐Neuve,InstitutOrientaliste,2008).
Mystiques[2013]=GiuseppeCECERE,MireilleLOUBET,andSamuelaPAGANI,eds.,Lesmystiquesjuives,chrétienneset
musulmanesdansl’Égyptemédiévale(VIIe–XVIesiècles):Interculturalitésetcontexteshistoriques(Cairo:IFAO,
2013).
Non‐MuslimCommunities,ME21(2015)=MaryannM.SHENODA,JohannesDENHEIJER,YaacovLEV,andMarkN.
SWANSON,eds.,Non‐MuslimCommunitiesinFatimidEgypt(10th–12thCenturiesCE)=SpecialIssue,Medieval
Encounters21,nos.4–5(2015).
OrientaliaChristiana[2013]=PeterBRUNSandHeinzOttoLUTHE,eds.,OrientaliaChristiana:FestschriftfürHubert
Kaufholdzum70.Geburtstag,EichstätterBeiträgezumChristlichenOrient3(Wiesbaden:Harrassowitz,
2013).[Rev.CCO11(2014):371–74(H.MARZOLF)]
WritingTrueStories[2010]=WritingTrueStories:HistoriansandHagiographersintheLateAntiqueandMedieval
MiddleEast,ed.AriettaPapaconstantinou,MurielDebié,andHughKennedy,CELAMA9(Turnhout:Brepols,
2010).
2.Periodicals
AlexSch=AlexandriaSchool/Madrasatal‐Iskandariyyah
AnBoll=AnalectaBollandiana
AOH=ActaOrientaliaAcademiaeScientiarumHungaricae
BSAC=BulletindelaSociétéd’ArchéologieCopte
CCO=CollectaneaChristianaOrientalia
Coptica=Coptica(JournaloftheSaintMarkFoundationandSaintShenoudatheArchimandriteCopticSociety)
Dirāsāt=DirāsātAbāʾiyyahwa‐Lāhūtiyyah[TheologicalandPatristicStudies]3
ICMR=IslamandChristian‐MuslimRelations
IHIW=IntellectualHistoryoftheIslamicateWorld
IJMES=TheInternationalJournalofMiddleEastStudies
JCoptS=JournalofCopticStudies
JCSCS=JournaloftheCanadianSocietyforCopticStudies
3In2012thejournalwasrenamedMawḍūʿātrūḥiyyahābāʾiyyahwa‐lāhūtiyyah[Spiritual,PatristicandTheological
Subjects].
2
JEastCS=JournalofEasternChristianStudies
ME=MedievalEncounters
Mus=LeMuséon:Revued’étudesorientales
OCP=OrientaliaChristianaPeriodica
OrChr=OriensChristianus
ParOr=Paroledel’Orient
POC=Proche‐OrientChrétien
Scrinium=Scrinium:JournalofPatrologyandCriticalHagiography
SOC.C=StudiaOrientaliaChristianaCollectanea
B.Bibliography
1a.Handbooks,dictionaries,encyclopedias,bibliographies
ATHANĀSIYŪSal‐Maqqārī,Fihriskitābātābāʾkanīsatal‐iskandariyyah:al‐kitābātal‐ʿarabiyyah,2vols.,Silsilat
Maṣādirṭaqsal‐kanīsah1/8–1/9(Cairo:Maṭābiʿal‐Nūbār,2012).[LargelyanArabicversionofGraf,GCAL
withrespecttotheCopts,withadditionsandcorrections.]
AlessandroBAUSI,“EthiopicLiteraryProductionRelatedtotheChristianEgyptianCulture(Version2012.09.09),”
onthewebsiteoftheInternationalAssociationforCopticStudies:Congress2012,at
http://www.cmcl.it/~iacs/(accessed20July2016).[Hugebibliography,groundbreakingforthemeetingof
Copto‐ArabicandEthiopicstudies.]
GawdatGABRA,withcontributionsbyBirgerA.PEARSON,MarkN.SWANSON,andYouhannaNessimYOUSSEF,
HistoricalDictionaryoftheCopticChurch,HistoricalDictionariesofReligions,Philosophies,andMovements
84(Lanham,MD:TheScarecrowPress,2008);MiddleEastedition(Cairo:TheAmericanUniversityinCairo
Press,2009).[See,e.g.,YNY’sentriesonliturgy,MNS’sonCopto‐Arabicauthorsandtexts,withselect
bibliography.]
MarkN.SWANSON,“Copto‐ArabicStudies:Bibliography,2004–2008(DraftofSeptember11,2008),”onthewebsite
oftheInternationalAssociationforCopticStudies:Congress2008,“BibliographyforthelectureofM.
Swanson,”athttp://www.cmcl.it/~iacs/bibswan.pdf(accessed20July2016).
DavidTHOMASetal.,eds.,Christian‐MuslimRelations:ABibliographicalHistory,7volumessofar(Leidenand
Boston:Brill,2009–).ForCopticandCopto‐Arabicstudies,see:
CMR1
GianfrancoFIACCADORI:JohnofNikiou
JosVANLENT:TheApocalypseofShenute,TheArabicHomilyofPseudo‐TheophilusofAlexandria,TheProto‐fourteenthvision
ofDaniel,TheProphecyofthenineteenMuslimkings
HaraldSUERMANN:ThePanegyricofthethreeholychildrenofBabylon,MēnaofNikiou:TheLifeofAbbaIsaac,The
DisputationofPatriarchJohn
MarkN.SWANSON:GeorgetheArchdeacon,JohntheDeacon,IsaacthePresbyter:TheLifeofSamuelofQalamūn,Johnthe
Writer
BerndWITTE:TheApocalypseofPseudo‐Athanasius
CMR2
JosVANLENT:TheLetterofPseudo‐Pisentius,TheApocalypseofSamuel
MarkN.SWANSON:al‐Maqālaal‐Masīḥiyya,ThemonkMīnā:MartyrdomofJirjis(Muzāḥim),Sāwīrusibnal‐Muqaffaʿ,ʿAbd
al‐Masīḥal‐Isrāʾīlīal‐Raqqī,Būlus(al‐Wāḍiḥ)ibnRajāʾ
CMR3
JosVANLENT:TheCopto‐ArabicSibyllineProphecy,TheProphecyofDanieltoAthanasius,ThefourteenthVisionofDaniel
MarkN.SWANSON:MichaelofDamrū,MawhūbibnManṣūribnMufarrijal‐Iskandarānī,Kitābal‐Īḍāḥ,Tenquestions,Ibnal‐
Qulzumī,MarqusibnZurʿa,YūḥannāibnMīnā
3
CMR4
JohannesDENHEIJER(withPerrinePILETTE):HistoryoftheChurchesandMonasteriesofEgypt
JosVANLENT:TestamentofourLord(ontheinvasionsoftheMongols)
SamuelMOAWAD:YūḥannāibnWahb,YūsābofFuwwah,al‐MakīnJirjisibnal‐ʿAmīd(theelder)
AdelSIDARUS:Ibnal‐Rāhib
MarkN.SWANSON:Ibnal‐Qustāl,Marqusibnal‐Qunbar,MichaelofDamietta,Muṣṭafāl‐MulkAbūYūsuf,SimʿānibnKalīl,
Būlusal‐Būshī,PatriarchCyrilIIIibnLaqlaq,IbnKātibQaysar,IbnSabbāʿ
WADIAwad:YūḥannāibnSāwīrus,BuṭrusSawīrusal‐Jamīl,MichaelbishopofAtrībandMalīj,Buṭrusal‐Sadamantī,al‐
RashīdAbūl‐Khayribnal‐Ṭayyib,al‐Muʾtamanibnal‐ʿAssāl,al‐Ṣafīibnal‐ʿAssāl,al‐Shamsibnal‐Kabar
JasonR.ZABOROWSKI:TheMartyrdomofJohnofPhanijōit
CMR5
JosVANLENT:ThepropheciesandexhortationsofPseudo‐Shenute,14thc.versionoftheTestamentofOurLord
SamuelMOAWAD:al‐MufaḍḍalibnAbīl‐Faḍāʾil
AdelSIDARUSandMarkN.SWANSON:al‐MakīnJirjisibnal‐ʿAmid
MarkN.SWANSON:TheCopto‐ArabicSynaxarion,TheLifeandMiraclesofBarṣawmāal‐ʿUryān,Theriteofthejar,TheLife
andMiraclesofMarqusal‐Anṭūnī,TheLifeofthehegumenosAbraʾāmal‐Fānī,TheLifeandMiraclesofAnbāRuways,
TheLifeofPatriarchMatthewI
CMR5,Addenda
MarkN.SWANSON:MaʿānīibnAbīl‐Makārim,YūsābbishopofAkhmīm
AwadWADI:al‐Asʿadibnal‐ʿAssāl
HermanG.B.TEULEandVicSCHEPENS,“ChristianArabicBibliography2001–2005,”JEastCS62(2010):271–302;“A
ThematicChristianArabicBibliography,2006–2010,”66(2014):169–209;“AThematicChristianArabic
Bibliography,1940–1989,”67(2015):143–224.[Togetherwithtwoearlierinstallments(inJEastCSfrom
2005and2006),TEULEandSCHEPENShavegivenusa“ThematicChristianArabicBibliography”fortheyears
1940through2010–whichwillberevisedandpublishedasabook.]
1b.Introductionsandsurveys
FebeARMANIOS,“TheOttomanPeriod(1517–1798):BeyondPersecutionorTolerance,”inCopticChristianHeritage
[2014],54–70.[N.B.thevarietyofsourcesforthisperiod,itsimportance(esp.the18thc.)forMSproduction.]
JohannesDENHEIJER,YaacovLEV,andMarkN.SWANSON,“TheFatimidEmpireanditsPopulation,”inNon‐Muslim
Communities[2015],323–44.[Providesaframeworkfortheinterpretationofawidevarietyoftexts.]
StephanosEFTHYMIADIS,ed.,TheAshgateResearchCompaniontoByzantineHagiography,2vols.(Farnham,Surrey
andBurlington,VT:Ashgate,2011–2014.[Muchtolearnhere.NoteA.PAPACONSTANTINOU,“Hagiographyin
Coptic,”1:323–43andM.N.SWANSON,“ArabicHagiography,”1:345–67.]
SherinSadekEL‐GENDI,“Histoiredel’imprimerieetdelapressecoptes,”POC61(2011):60–97.[Helpful,andone
canhopeformorestudiesoftheearlyCopticprintingpressesandtheirpublications.]
MagedS.A.MIKHAIL,“TheEarlyIslamicPeriod(641–1517):FromtheArabConquestthroughMamlūkRule,”in
CopticChristianHeritage[2014],39–53.[Helpfulintroductionandbibliography.]
SamuelMOAWAD,“CopticArabicLiterature:WhenArabicbecametheLanguageofSaints,”inCopticChristian
Heritage[2014],224–36.[Veryhelpfulsurvey.]
______,“CopticHistoriography,”inCopticCivilization[2014],11–18.[Helpfulsurvey.]
______,“TheRoleoftheChurchinEstablishingCopticIdentity,”Coptica13(2014):11–40.[…includingtheroleof
(Arabic‐language)books.]
AdelSIDARUS,“Encyclopédismeetsavoirreligieuxàl’âged’ordelalittératurecopto‐arabe(XIIIe–XIVesiècle),”OCP
74(2008):347–61.[Onthreegreatencyclopedicworks:al‐Muʾtamanibnal‐ʿAssāl’sMajmūʿuṣūlal‐dīn,Abū
ShākiribnRāhib’sKitābal‐burhān,andAbūl‐BarakātibnKabar’sMiṣbāḥal‐ẓulmah.]
4
______,“LaRenaissanceCoptearabeduMoyenâge,”inTheSyriacRenaissance,ed.HermanG.B.Teuleetal.,Eastern
ChristianStudies9(Leuven:Peeters,2010),311–40.[ExpandsonanearliersurveyinCoptica1(2002).]
______,“FamiliesofCopticDignitaries(buyūtāt)undertheAyyūbidsandtheGoldenAgeofCopticArabicLiterature
(13thCent.),”JCoptS15(2013):189–208.[Veryhelpfulforthesocialandfamilyprofileofsomeofthegreatest
Copto‐Arabicauthors.]
______,“FromCoptictoArabicintheChristianLiteratureofEgypt(7th–11thcenturies),Coptica12(2013):35–56.
[Richarticle.]
______,“Placeetroledel’Antiquitégréco‐romainedanslalittératurecopto‐arabe,”inGraeco‐LatinaetOrientalia
[2013],327–58.[Importantsurvey.]
______,“Débutsdelalittératurecopted’expressionarabe(demi–Xeàmi–XIIesiècle,”inÉtudescoptesXIII[2015],
165–80.[Introductionwithrichbibliography.]
[Andseebelow,section4b,forSIDARUS’surveysoftheAlexandertheGreatliterature.]
MarkN.SWANSON,“InWhichLanguageDoestheHolySpiritSpeak?OnArabicLanguageandCopticHeritage,”
JCSCS5(2013):9–19.[AnapologyforCopto‐Arabicstudies.]
______,“Copto‐ArabicLiterature,”inCopticCivilization[2014],153–61.[Anattempttoconvincereadersofits
importance.]
AwadWADI,“Testiarabieditiedineditisull’EtiopiaelaNubia.Primaparte:secoliVII–XVIII,”SOC.C43(2010):
247–333.[InArabic.Veryhelpfulcompilationoftexts,fromHP,papalcorrespondence,historianssuchas
KāmilṢāliḥNakhlah,etc.]
YouhannaNessimYOUSSEF,“LiturgyintheCopticChurch,”inCopticCivilization[2014],55–65.[Thishelpfulsurvey
ofcourseincludesArabic‐languagegenressuchastheCopto‐ArabicSynaxarion.]
UgoZANETTI,“TheEthiopianChurch,anAdultDaughteroftheCopticChurch,”JCSCS8(2016):11–31.[Helpful
introductionandbibliography.]
1c.Copto‐ArabicLiteratureand“MiddleArabic”
JohannesDENHEIJER,“Remarquessurlalanguedequelquestextescopto‐arabesmédiévaux,”inMoyenarabe
[2008],113‐39.[CanwespeakofaMiddleArabicspecificallyoftheCopts?]
______,“Introduction:MiddleandMixedArabic,ANewTrendinArabicStudies,”inMiddleArabic[2012],1–25.
[Helpfulintroductiontothisdevelopingfield.]
______,“OnLanguageandReligiousIdentity:TheCaseofMiddleArabic,withSpecialReferencetotheChristian
ArabCommunitiesoftheMedievalMiddleEast,”inHighvs.LowandMixedVarieties:Status,Normsand
FunctionsacrossTimeandLanguages,ed.GunvorMEJDELLandLutzEDZARD,AbhandlungenfürdieKundedes
Morgenlandes77(Wiesbaden:Harrassowitz,2012),53–87.[Whatmight“ChristianArabic”mean?Note
pp.72–75foraCopto‐Arabiccasestudy,fromHP.]
BerendJanDIKKEN,“SomeRemarksaboutMiddleArabicandSaʿadyaGaon’sArabicTranslationofthePentateuch
inManuscriptsofJewish,Samaritan,CopticChristian,andMuslimProvenance,”inMiddleArabic[2012],51–
82.
FaustinaDOUFIKAR‐AERTS,“ĠarāʾiborʿAğāyib,That’stheQuestion.VocalizedScriptinTwoArabicRomancesof
Alexander,”inMoyenarabe[2008],165–79.[OneofthetwotextsanalyzedwaswrittenbyaCopt,Yūsufibn
ʿAṭiyaknownasQuzmān,inParis,B.N.3687(1693).]
5
JacquesGRAND’HENRY,“LemoyenarabedanslemanuscritsdelaversionarabeduDiscours40deGrégoirede
Nazianze(deuxièmepartie),”inMoyenarabe[2008],181–91.[Distinguishesthreekindsof“MiddleArabic,”
including“moyenarabeégyptienetsyrienrecent.”]
2.Catalogues,libraries,manuscripts,copyistsetc.
SamihaABDELSHAHEED,“TheProductionofPapyrusandParchmentManuscripts,”BSAC50(2011):101–8.[We
rememberagoodfriend.]
ANGELOSal‐Muharraqietal.,“TheMonasteryoftheHolyVirginMaryatal‐Muharraq,MountQusqam:Historyand
Heritage(ReflectionsofItsMonks),”inCM:MiddleEgypt[2015],77–87.[Seenotesonthemonastery’s
libraryatpp.85–86.]
ANGELOUSel‐Naqlouny,“IndexingofManuscriptsfortheChurchesofNaqadaandQus,”inCM:UpperEgyptII
[2010],105–19.[AnoverviewofMSStobefoundintheNaqadaregion.]
______,“TheIndexingofManuscriptsoftheMonasteryoftheGreatSaintPachomiusinEdfu,”CM:AswanandNubia
[2013],39–46.[Descriptionofthere‐establishedmonastery’ssmallcollection.]
BIGOULal‐Suriany,“NotesonCopticandArabicManuscriptsRelatedtoUpperEgypt,”inCM:UpperEgyptII
[2010],143–46.[ListssometextsandMSSspecificallyrelatedtoNaqada,Qus,Qift,Esna,etc.]
______,“TheManuscriptCollectionofDeiral‐SurianinWadial‐Natrun,”JCSCS2(2011):53–64.[Concentrateson
thehistoryoftheSyriaccollection,butseepp.58–59onthecurrentlibrary.]
PaolaBUZIandDelioVaniaPROVERBIO,eds.,CopticTreasuresfromTheVaticanLibrary:ASelectionofCoptic,Copto‐
ArabicandEthiopianMSS(PaperscollectedontheoccasionoftheTenthInternationalCongressofCoptic
Studies–Rome,Sept.2012),StudieTesti472(VaticanCity:BAV,2012).[Ihaven’tseenthis,butunderstand
itincludesseveralcontributionsonCopto‐ArabicMSS,including3byAdelSIDARUS.]
FranciscoDELRÍOSÁNCHEZ,CataloguedesmanuscritsdelafondationGeorgesetMathildeSalem(Alep,Syrie),
SprachenundKulturendeschristlichenOrients16(Wiesbaden:ReichertVerlag,2008).[Importantguideto
the“AleppoSbath”collection,includingmanyCopto‐ArabicMSS.]Rev.CCO7(2010):395–97(A.ZOMEÑO);
Mus123(2010):492–95(C.WALBINER).
Jean‐LouisFORT,“MarginaliaarabicadanslescodiceschenoutiensdumonastèreBlanc:inventaireetpremier
essaid’interpétation,”inEasternChristians[2012],77–113.[Proposesatypologyofthesemarginalia.]
SergeFRANTSOUZOFF,“Leschiffrescoptesdanslesmanuscritsarabes,chrétiensetmusulmans,”inActesdu9e
Congrès,ParOr39(2014):259–73.[Withillustrations.]
JacquesMASSON,“CataloguedesmanuscritsarabesdelabibliothèquedesPèresJésuitesauCaire,”SOC.C45
(2012):137–350.[Briefcatalogueofaneclecticcollectionof108items,withphotographs.]
JuanPedroMONFERRER‐SALAandYouhannaNessimYOUSSEF,“MoreCoptic‐Arabicdisiecta:FourSheetsofUnknown
Origin,”JCoptS12(2010):87–114.[CopticandArabic;thelatterismeticulouslydescribed.]
JuanPedroMONFERRER‐SALA,“Dostablasinéditasconalfabetocoptoycifrascoptascursivasinsertasenuncódice
dels.XIIIdelMonasteriodeSantaCatalina,MonteSinaí,”CCO12(2015):279–86.[Ed.ofthetablesfoundin
Sinaiar.533(13thc.).]
AwadWADI,“CatalogodeimanoscrittidelSeminarioFrancescanodial‐Ğizah,”SOC.C42(2009):27–117.[In
Arabic.Interestingcollectionof51MSSfromthe16thtothe20thcenturies;carefuldescriptionswith
extensiveindices.]
6
3a.AttheCoptic–Arabicboundary(loanwords,translationtechniques,etc.)
SohairSaidAHMED,“AGlossaryofArabicTermsWritteninCopticScript,”BSAC52(2013):11–29.[Arabicloan
wordsinCoptic.]
OferLIVNE‐KAFRY,“SomeNotesconcerningtheArabicVersion[ofMSParis,Copt.1],”AppendixIIinA.SHISHA‐
HALEVY,TopicsinCopticSyntax:StructuralStudiesintheBohairicDialect,OLA160(LeuvenandParis:
Peeters,2007),685–94.[Hereandbelow,onissuesoftranslationfromBohairictoArabicinMSParis,BnF
copt.1.]
______,“SomeNotesontheVocabularyinaCoptic‐ArabicTranslationofthePentateuch,”Al‐Karmil30(2009):17–
28.[MSParis,BnFcopt.1.]
______,“BetweenArabicandCopticinaBilingualManuscriptofthePentateuch:TheCaseofLaʿalla,”AOH64
(2011):201–8.[MSParis,BnFcopt.1.]
______,“‘WhatisThisWhich…’inaBilingual(CopticandArabic)ManuscriptofthePentateuch,”AOH65(2012):
347–52.[MSParis,BnFcopt.1.]
______,“ANoteonSomeHypotheticalClausesinaCopticandArabicMSofthePentateuch:TheCaseoflawlā,”AOH
65(2012):457–61.[MSParis,BnFcopt.1.]
______,“ModestLinguisticDatatotheTransitionfromCoptictoArabic,”inBranchesoftheGoodlyTree:Studiesin
HonorofGeorgeKanazi,ed.AliHUSSEIN,Arabisch‐IslamischeWeltinTraditionundModerne10(Wiesbaden:
Harrassowitz,2013),241–46.[Notseen.]
______,“TautologicalInfinitive:TheReflectionofCopticinArabic(MSParisBNcopte1),”AOH67(2014):305–11.
TonioSebastianRICHTER,“Greek,Copticandthe‘languageoftheHijra’:TheRiseandDeclineoftheCoptic
LanguageinLateAntiqueandMedievalEgypt,”inFromHellenismtoIslam:CulturalandLinguisticChangein
theRomanNearEast,ed.HannahM.COTTONetal.(CambridgeandNewYork:CambridgeUniversityPress,
2009),401–46.[FascinatingchartsofArabicloanwordsinCoptic.]
______,“LanguageChoiceintheQurraDossier,”inTheMultilingualExperienceinEgypt,fromthePtolemiestothe
Abbasids,ed.AriettaPAPACONSTANTINOU(Farnham,SurreyandBurlington,VT:Ashgate,2010),189–28.[On
thelinguisticchoicespossibleindocumentarypapyrifromEgyptca.710CE.]
______,“NeuekoptischemedizinischeRezepte,”ZeitschriftfürÄgyptischeSpracheundAltertumskunde141(2014):
154–94.[IncludesastudyofP.LouvreAF12530(9th/10thc.);notereplacementofGreekvocabularyby
Arabic.]
______,“TheMasterSpoke:‘TakeOneof“theSun”andOneUnitofAlmulgam.’HithertoUnnoticedCoptic
PapyrologicalEvidenceforEarlyArabicAlchemy,”inDocuments[2015],158–94.[Fascinatingmaterialatthe
Coptic‐Arabicboundary,wherethetrafficisnotalwaysCopticArabic.]
______,“OntheFringesofEgyptianLanguageandLinguistics:VerbBorrowingfromArabicintoCoptic,”inFuzzy
Boundaries:FestschriftfürAntonioLoprienoI,ed.H.AMSTUTZetal(Hamburg:Widmaier,2015),227–42.[Not
justnouns!]
TashaVORDERSTRASSE,“TermsforVesselsinArabicandCopticDocumentaryTextsandTheirArchaeologicaland
EthnographicCorrelates,”inDocuments[2015],195–234.[MoreattheCoptic‐Arabicboundary.]
7
3b.History,Historiography4
FebeARMANIOS,CopticChristianityinOttomanEgypt(NewYork:OxfordUniversityPress,2011).[Utilizesawide
rangeofCopto‐Arabicsources.]Rev.CCO9(2012):249–52(J.P.MONFERRER‐SALA);JCoptS14(2012):172‐75
(Y.N.YOUSSEF);JEastCS65(2013):281–82(J.VERHEYDEN).
NaglaHamdiDabeeBOUTROS,“Lecalifeetlepatriarche:Entreautoritépolitiqueetautoritédelamystique,”in
Mystiques[2013],379–92.[StudyofthenarrativeoftheMuqaṭṭammiracleinHP,Life62.]
______,“Versunenouvelleeditioncritiquedel’HistoiredesPatriarchesd’Alexandrie:Les«Vies»dePhilothéeetde
Zachariasd’Alexandrie,”inÉtudescoptesXIII[2015],155–64.[Announcesaprojecttoproduceaneditionof
thepartofHPbasedontheworkofMīkhāʾīl,bishopofTinnīs.]
JohannesDENHEIJER,“LapresencechrétienneauCairefatimide:Unproblèmed’histoireurbaine,”inContinuityand
ChangeintheRealmsofIslam:StudiesinHonourofProfessorUrbainVermeulen,ed.K.D’hulsterandJ.van
Steenbergen,OLA171(LeuvenandParis:Peeters,2008),169–79.[Pp.175–78:WhatcanwetellfromHPand
HCM?]
______,“Wādīal‐NaṭrūnandtheHistoryofthePatriarchsofAlexandria,”inCM:Wadial‐Natrun[2009],24–42.
[FocusesonMawhūb’sArabicbiographiesofpatriarchsChristodoulosandCyrilII(1046–1092CE).]
______,“Latransmissiondesrécitssurlesmystiquescoptes(moines,ermites)etleursrapportsaveclasociété
égyptienneàl’époquefatimide,”inMystiques[2013],361–78.[Mawhūb’sportraitsofsaintsinHP,Lives66–
67.]
______,“TheMartyrdomofBifāmIbnBaqūraal‐ṢawwāfbyMawhūbibnManṣūribnMufarrijandItsFatimid
Background,”inNon‐MuslimCommunities[2015],452–84.[Detailedintroductiontorecentdevelopmentsin
thestudyofHP,withacasestudyfromLife66.]
JohannesDENHEIJERandPerrinePILETTE,“MurqusSimaika(1864–1944)etl’historiographiecopto‐arabe:àpropos
dumanuscriptMuséeCopte,Hist.1,”inChristianityinEgypt[2011],227–50.[Detaileddescriptionofthe
oldestmanuscriptoftheso‐called“Vulgate”recensionoftheHistoryofthePatriarchs.]
JohannesDENHEIJERandPerrinePILETTE,“Transmissionetdiffusiondel’historiographiecopto‐arabe:Nouvelles
remarquessurlesrecensionsprimitiveetvulgatedel’Histoiredespatriarchesd’Alexandrie,”inCulturesin
Contact:TransferofKnowledgeintheMediterraneanContext.SelectedPapers,ed.SofíaTORALLASTOVARand
JuanPedroMONFERRER‐SALA,CNERU–CEDRACSeriesSyro‐Arabica1(Córdoba:CNERUandBeirut:CEDRAC,
2013),103–40.[Butseethemostrecentstatementsofeachoftheauthors.]
MartinoDIEZ.“Lesantiquitésgréco‐romainesentreal‐Makīnibnal‐ʿAmīdetIbnḪaldūn.Notespourunehistoire
delatradition.”Studiagraeco‐arabica3(2013):121–40.[Onthefirst(pre‐Islamic)partofal‐Makīn’s
universalhistory,anditsreceptionbyMuslimhistorians.]
SherinSadekELGENDI,“ChristianityandMonasticisminal‐BahnasaaccordingtoArabicsources,”inCM:Middle
Egypt[2015],21–30.[IncludesHCM.]
MagdiGUIRGUISandNellyVANDOORN–HARDER,TheEmergenceoftheModernCopticPapacy:TheEgyptianChurch
andItsLeadershipfromtheOttomanPeriodtothePresent,ThePopesofEgypt3(CairoandNewYork:The
AmericanUniversityinCairoPress,2011).[Notetheuseofdocumentarysources,pp.189–91.]Rev.IJMES45
(2013):403–5(A.HAMILTON).
ʿAlīBakrḤasan[AliBakrHASSAN],ed.,al‐Shaykhal‐MakīnJirjisibnal‐ʿAmīd:Tārīkhal‐Makīn,minṣāḥibsharīʿatal‐
IslāmAbīl‐QāsimMuḥammadḥattāl‐dawlahal‐atābakiyyah,ʿanmakṭūṭātbi‐maktabatBūdliyānābi‐Jāmiʿat
Uksfūrd(Cairo:Dāral‐ʿAwāṣim,2010).[Ed.ofpartofal‐Makīn’shistory(theHistoriaSaracenica)fromMSS
Oxford,BodleianLibrary,LaudOr.161andMarsh309,aswellasthe1625editionofErpenius.]
4Notetheabbreviationsusedintheannotations:HP=TheHistoryofthePatriarchsofAlexandria;HCM=The
HistoryoftheChurchesandMonasteries;andHPY=TheHistoryofthePatriarchsattributedtoYūsāb.
8
MagedS.A.MIKHAIL,FromByzantinetoIslamicEgypt:Religion,IdentityandPoliticsaftertheArabConquest(London
andNewYork:I.B.Tauris,2014).[PayscarefulattentiontotheadoptionofArabic,andnotetheverywide
rangeofArabic‐languagesources.]
ṢamūʾīlQuzmānMUʿAWWAḍ[SamuelMOAWAD],“KitābTārīkhal‐baṭārikahbi‐l‐lughahal‐ʿarabiyyah,”AlexSch2,3
(2010):217–41.[IntroductiontoHPinArabic.]
SamuelMOAWAD,“JohnofShmounandCopticIdentity,”inCM:MiddleEgypt[2015],89–98.[Noteonthe
venerationoftheheadofSt.MarkfromIbnSabbaʿandHPY,p.96.]
ṢamūʾīlQuzmānMuʿawwaḍ[SamuelMOAWAD],ed.,AbūShākiribnal‐Rāhib,Kitābal‐tawārīkh,al‐juzʾal‐awwal,al‐
abwāb1–47(Cairo:Madrasatal‐Iskandariyyah,2016).[PartI.Criticaled.from5MSS.Notealsointhe
bibliographyseveralstudiesofthistext,bytheeditorandbyAdelSIDARUS.]
NABĪHKāmilDaʾūdandʿĀdilFakhrī,Tārīkhal‐masīḥīyyahwa‐l‐rahbanahwa‐āthārihimāfīabrūshiyyatayNaqādah
wa‐Qūṣ,wa‐Isnāwa‐l‐Uqṣurwa‐Armant,SilsilatTārīkhabrūshiyyātMiṣrwa‐athārihāl‐qibṭiyyah4(Cairo:St.
MarkFoundation,2008).[Seepp.337–43foralistofmanuscriptsconsulted.]
NABĪHKāmilDaʾūdandʿĀdilFakhrī,Tārīkhal‐masīḥīyyahwa‐l‐rahbanahwa‐āthārihimāfīībārishiyyatal‐Jīzah,
SilsilatTārīkhabrūshiyyātMiṣrwa‐athārihāl‐qibṭiyyah5(Cairo:St.MarkFoundation,2011).[Animportant
workforthehistoryoftheGizahmonasteries.Seepp.325–35foralistofmanuscriptsconsulted.]
CeciliaPALOMBO,“ConstantinopleandAlexandriabetweentheSeventhandEighthCenturies:TheRepresentation
ofByzantiuminChristianSourcesfromConqueredEgypt,”inFromConstantinopletotheFrontier:TheCity
andtheCities,ed.NicholasS.M.MATHEOUetal.(LeidenandBoston:Brill,2016),243–59.[Severaltexts,some
preservedinArabic:onthedeveloping“representationoftheRomansastheothers”(259).]
PerrinePILETTE,“Larecensionprimitivedel’«Histoiredespatriarchesd’Alexandrie»:problématiqueet
perspectives,”inVariaaegyptiacaetorientaliaLucLimmeinhonorem,ed.ChristianCANNUYERandAlexandre
TOUROVETS=ActaOrientaliaBelgica23(2010):141–55.[Butseenowthenextitems:]
______,“L’Histoiredespatriarchesd’Alexandrie:Unenouvelleévaluationdelaconfigurationdutexteenrecensions,”
Mus126(2013):419–50.[OurtraditionalsortingoftheMSSoftheHPintoa“primitive”anda“Vulgate”
recensionhastoberethought.]
______,L’HistoiredesPatriarchesd’Alexandrie:unetraditiontextuelleouverte.Essaiméthodologique,édition
critiqueettraductiondesVies17à26,doctoralthesis,UniversitécatholiquedeLouvain,2014.
BartolomeoPIRONE,“Glialboridell’Islāmintrestoriciarabo‐cristiani,”inLetteraturaarabo‐cristiana[2008],59–
77.[Pages69–77arededicatedtheportrayalofIslamicoriginsinal‐Makīn’suniversalhistory.]
SaadMichaelSAAD,NardineSaadRIEGELS,andDonaldA.WESTBROOK,“TraditionsofSelectingCopticPatriarchs
overTwoMillennia,”JCoptS16(2014):139–53.[ScoursHPandelsewhereforinformation.]
NikolaiN.SELEZNYOV,“JacobsandJacobites:TheSyrianOriginsoftheNameanditsEgyptianArabic
Interpretations,”Scrinium9(2013):382–98.[Thekeytextinthestoryofthereinterpretationoftheterm
“Jacobite”(toconnectittoPatriarchDioscoros)isfromal‐Makīn’sal‐Majmūʿal‐mubārak.]
______,“TheLamentsofthePhilosophersoverAlexandertheGreataccordingtoTheBlessedCompendiumofal‐
Makīnibnal‐ʿAmīd,”Scrinium10(2014):97–114.[Textfromal‐Makīn’suniversalhistoryal‐Majmūʿal‐
mubārak.]
AdelSIDARUS,“Copto‐ArabicUniversalChronographybetweenAntiquity,Judaism,ChristianismandIslam:The
Kitābal‐TawārīkhbyAbūShākirIbnal‐Rāhib(655Heg./973Mart./1257Chr./1569Alex./6750Mundi),”
CCO11(2014):221–50.[Veryhelpfulintroductiontothework.SeePartIofMOAWAD’seditionabove.]
______,“EthiopianTranslationsofMedievalCopticArabicHistoriography:NewInsightsandFutureTasks,”JCSCS8
(2016):33–48.[Helpfulsurveyandbibliography.]
9
AdelSIDARUSandSamuelMOAWAD,“UncomputMelkiteattribuableàYaḥyāb.Saʿīdal‐Anṭākī(XIes.):Extraits
conservésdansleK.al‐Tawārīḫd’AbūŠākirb.al‐Rāhib(XIIIes.),”Mus123(2010):455–77.[Yaḥyāisthe
sourceofthisdate‐of‐Eastercomputation,andnotSaʿīdibnBaṭrīqasstatedbyAbūShākir.Theextractsare
editedhere.]
MarkN.SWANSON,TheCopticPapacyinIslamicEgypt(641–1517),ThePopesofEgypt2(CairoandNewYork:The
AmericanUniversityinCairoPress,2010).[LargelyarrangedaccordingtothesourcesoftheHP.]Rev.CCO8
(2011):407–13(J.P.MONFERRER‐SALA);IJMES43(2011):749–50(M.S.A.MIKHAIL);ICMR23(2012):410–11
(C.VANDERKROGT);POC62(2012):429–31(M.FITZGERALD);OCP79(2013):274–76(Ph.LUISIER).
______,“TheCopticPatriarchandtheApostateScribe:AnIncidentfromtheCareerofPopeGabrielIIibnTurayk
(#70,1131–1145),”inActesdu8eCongrès,ParOr37(2012):479–92.[Allowsacomparisonofthewitnessof
HP,HPY,andHCM–withHPYpreservinganindependentsource.]
______,“SainthoodAchieved:CopticPatriarchZachariasaccordingtoTheHistoryofthePatriarchs,”inWritingTrue
Stories[2010],219–30.[ButseethecorrectionsinSwanson,CopticPapacy(2010),52–56andesp.note111.]
______,“AnEclipsedHistory:TowardaFrameworkfortheMedievalHistoryoftheRedMonastery,”inTheRed
MonasteryChurch:BeautyandAsceticisminUpperEgypt,ed.ElizabehS.Bolman(Cairo:AmericanResearch
CenterinEgypt;NewHavenandLondon:YaleUniversityPress,2016),192–201.[WiderangeofCopto‐
Arabicsources.]
Tārīkhal‐baṭārikah,3vols.(MaktabatDayral‐Suryānal‐ʿāmir,2011).[Vol.1istheHPthroughLife74,fromthe
EvettsandCairoeditions,withaddedsubtitles.Vols.2and3provideareprintofKāmilṢaliḥNAKHLAH’s
SilsilatTārīkhal‐baṭārikah,whileVol.3,pp.207ff.offerstheworkofal‐qummuṣṢAMŪʾĪLTāwaḍurūsal‐
Suryānī,whoextendsKSN’sworkwithLives112to116(CyrilVI).]
KurtJ.WERTHMULLER,CopticIdentityandAyyubidPoliticsinEgypt,1218–1250(CairoandNewYork:The
AmericanUniversityinCairoPress,2010).[WithtranscriptionsandtranslationsoffourlettersofPopeCyril
IIIIbnLaqlaqfromMSCairo,CopticPatriarchate,Theol.291(Simaika217).]Rev.IJMES44(2012):578–80
(M.M.SHENODA).
YouhannaNessimYOUSSEF,“TheCellofDorotheusandGabrielI,”BSAC47(2008):131–45.[Includesacomparison
ofHP,HPYandHCM,andasynodicalletterfromIʿtirāfal‐abāʾ.]
______,“MelkitesinEgyptaccordingtoAbūal‐Makārim(XIICentury),ParOr34(2009):251–79.[Gathersrelevant
texts,withET,fromHCM.]
______,“TheMonasteryofSaintMacariusinthe16thCentury,”inEnquêtedelaLumière/InQuestofLight:
MélangesinhonoremAshrafA.Sadek,ed.Amanda‐AliceMARAVELIA,BARInternationalSeries1960(Oxford:
Archaeopress,2009),215–21.[IncludesthetextandETofadocumentof1551,relatedtoconstructionatthe
monastery.]
______,“AContributiontotheEpiscopalListoftheCopticChurch,”inActesdu8eCongrès,ParOr37(2012):493–
520.[AttempttoreconstructthelistofbishopsatthetimeofPopeMarkIIIibnZur‘ah(1166–1189).]
JasonR.ZABOROWSKI,“ArabChristianPhysiciansasInterreligiousMediators:AbūShākirasaModelChristian
Expert,”ICMR22(2011):185–96.[WhilemainlyastudyoftheCopticMartyrdomofJohnPhanijoit,thearticle
makesimportantobservationsaboutthereligio‐politicalstanceofHP.]
10
4a.Bible
AaronMichaelBUTTS,“EmbellishedwithGold:TheEthiopianReceptionofSyriacBiblicalExegesis,”OrChr97
(2013/2014):137–59.[EspeciallytheParadiseofIbnal‐Ṭayyib,popularamongtheCopts;seethenoteat
pp.147–49.]
StephenJ.DAVIS,“IntroducinganArabicCommentaryontheApocalypse:IbnKātibQayṣaronRevelation,”in
HarvardTheologicalReview101(2008):77–96.[Watchforaforthcomingtranslationvolume.]
NagiEDELBY,Lecommentairedel’ApocalpysedeBūlusal‐Būšī(évêqueduCaireen1240AD):Étude,éditioncritique,
traductionetindexexhaustif,doctoralthesis,l’UniversitéSaint‐JosephdeBeyrouth,2015.
SidneyH.GRIFFITH,TheBibleinArabic:TheScripturesofthe“PeopleoftheBook”intheLanguageofIslam
(Princeton:PrincetonUniversityPress,2013).[PassingreferencestothecontributionsoftheCopts,withrich
bibliography.]Rev.ICMR25(2014):382–84(R.VOLLANDT);CCO12(2015):335–39(J.P.MONFERRER‐SALA);
OrChr98(2015):219–21(M.KROPP).
MiriamLindgrenHJÄLM,“TheChristianArabicBookofDaniel:ExtantVersions,CanonicalConstellations,and
RelationtotheLiturgicalPractice,withanAppendixof‘TheSongoftheThreeYoungMen’,”CCO12(2015):
115–78.[3mainArabicversionsby14thc.,allattestedamongtheCopts.]
______,ChristianArabicVersionsofDaniel:AComparativeStudyofEarlyMSSandTranslationTechniquesinMSS
SinaiAr.1and2,BibliaArabica(LeidenandBoston:Brill,2016).[IncludesaconsiderationoftheCopto‐
Arabicrecensions.]
Lucy‐AnneHUNT,“IllustratingtheGospelsinArabic:ByzantineandArabChristianMiniaturesinTwoManuscripts
oftheEarlyMamlūkPeriodinCambridge,”inBible[2007],315–49.[TwoMSSofCopticprovenanceinthe
CambridgeUniversityLibrary:MSGg.5.33(1272CE)andMSAdd.1860(13thc.?).]
N.PeterJOOSSE,“FromAntiochtoBaġdād,fromBaġdādtoCairo:TowardsanArchetypeoftheArabicDiatessaron,”
inActesdu8eCongrès,ParOr37(2012):67–84.[ConsiderstwoCopto‐ArabicGospelsharmoniesinSbath
1029and1038.]
HikmatKACHOUH,“TheArabicVersionsoftheGospels:ACaseStudyofJohn1.1and1.18,”inBible[2007],9–36.
[Forthe“AlexandrianVulgate,”seepp.17–20,35–36.]
HikmatKASHOUH,TheArabicVersionoftheGospels:TheManuscriptsandtheirFamilies,Arbeitenzur
NeutestamentlichenTextforschung42(BerlinandBoston:deGruyter,2012).[Seeesp.chs.6(the
“AlexandrianVulgate”)and7.1(al‐Asʿadibnal‐ʿAssāl’sversion).]Rev.ParOr37(2012):521–23(P.FÉGHALI);
Mus127(2014):482–85(J.GRAND’HENRY).
ṢamūʾīlQuzmānMuʿawwaḍ[SamuelMOAWAD],ed.,al‐Anājīlal‐arbaʿah,tarjamatual‐AsʿadAbīl‐FarajHibatAllāḥ
ibnal‐ʿAssāl(m.1253)(Cairo:Madrasatal‐Iskandariyyah/AlexandriaSchool,2014).[Criticaledition,
beautifullylaidoutforaccessibilitytothewidestpossiblereadership.]
FriedrichNIESSEN,“NewTestamenttranslationsfromtheCairoGenizah,”CCO6(2009):201–22.[Includetwo
Copto‐Arabiclectionaries.WitnesstoChristian‐Jewishcontacts.]
BartolomeoPIRONE,“DescrizionedelleLetteredeSanPaoloinun’operadial‐MuʾtamanIbnal‐ʿAssāl,”SOC.C42
(2009):165–89.[Thatis,theAblaghal‐wasāʾililāʿilmal‐risāʾil.Introduction(onthebasisoftheCairoprinted
edition?)]
RonnyVOLLANDT,“TheArabicPentateuchoftheParisPolyglot:SaadiahGaon’sAdventtotheRepublicofLetters,”
inTranslatingtheBibleintoArabic:Historical,Text‐CriticalandLiteraryAspects,ed.SaraBINAYandStefan
LEDER,BeiruterTexteundStudien131(Beirut;Würzburg:ErgonVerlag,2012),19–35.[N.B.theroleinthis
storyoftheCopto‐ArabicMSParis,BnFar.1.]
11
______,“SomeHistoriographicalRemarksonMedievalandEarly‐ModernScholarshipofBiblicalVersioninArabic:
AStatusQuo,”IHIW1(2013):25–42.[Seepp.26–30ontheroleofCopts,esp.al‐Asʿadibnal‐ʿAssālandthe
anonymousscholar(ofSaadiah’sTafsīr!)ofMSParis,BnFar.1.]
______,“FromtheDesksofaCoptic‐MuslimWorkshop:Paris,BnF,MSAr.1andtheLarge‐ScaleProductionof
LuxuriousArabicBiblesinEarlyOttomanCairo,”inPatronage,Production,andTransmissionofTextsin
MedievalandEarlyModernJewishCultures,ed.EsperanzaALFONSOandJonathanDECTER,MedievalChurch
Studies34(Turnhout:Brepols,2014),231–65.[DetaileddescriptionoftheMSandwhatisknownofitsfour
scribesandtheirmethodofwork.]
______,ArabicVersionsofthePentateuch:AComparativeStudyofJewish,Christian,andMuslimSources,Biblia
Arabica2(LeidenandBoston:Brill,2015.[OntheimportantroleoftheCoptsinthisstory,seepp.7–11,34–
36,67–70.]
______,“CopticHebraistsintheMiddleAges?OntheTransmissionofRavSaʿadiahGaon’sTafsīr,”Tarbiz83(2015),
71‐86.[InHebrew.HowSaadia’sTafsīrbecameimportanttoCopticOrthodoxscholars.]
______,“MakingQuiresSpeak:Multi‐BlockBiblesandtheQuestforaCanon,”inIHIW4(2016):170–209.[Identifies
abook‐producingworkshopatDayrAbūSayfaynbetween1583and1590.MSSLondon,BLor.1326and
Cairo,Copt.Patr.,Bibl.32arewitnessestoasenseofcanon.]
YouhannaNessimYOUSSEF,“TheCommentaryontheApocalypse(1):CouncilsandEschatology,”BSAC49(2010):
109–42.[FromMSDayral‐Suryan,Theol.207,ff.11r‐22r:textandETofanunidentifiedRevelation
commentary.]
4b.OTApocryphaandPseudepigrapha,NTApocrypha,otheredifyingliteratureandlegends
FaustinaDOUFIKAR–AERTS,AlexanderMagnusArabicus:ASurveyoftheAlexanderTraditionthroughSevenCenturies:
FromPseudo‐CallishtenestoṢūrī,MediaevaliaGroninganaNewSeries13(LeuvenandParis:Peeters,2010).
[Veryimportantsurvey.NotetheimportanceoftheCopto‐ArabicMSParis,BnFar.3697(1693).]
DamienLABADIE,“UneversionéthiopiennedesActesapocryphesduprotomartyreÉtienne:Édition,traductionet
commentairedumanuscritBnFd’Abbadie100(f.81r–88r),”Mus128(2015):415–72.[“TheGe’ez
translationisveryclosetotheArabictext”publishedinSOC.C13(1968–1969):161–98;Arabismsarenoted.]
JuanPedroMONFERRER‐SALA,ed.,TheVisionofTheophilus:TheFlightoftheHolyFamilyintoEgypt,Textsfrom
ChristianLateAntiquity39(Piscataway,NJ:GorgiasPress,2015).[Ed.andtrans.Notyetseen.]
AshrafAlexandreSADEK,“ThePlaceofQusqamintheTextualDataontheFlightintoEgypt,”inCM:MiddleEgypt
[2015],113–22.[ReviewoftheFlightintoEgyptliterature.]
AdelSIDARUS,“Nouvellesrecherchessurlalégended’AlexandreleGranddansleslittératuresarabechrétienneet
connexes,”inActesdu8eCongrès,ParOr37(2012):137–76.[TheCopto‐Arabictraditionplaysasignificant
rolehere.]
______,“AlexandreleGranddanslatraditionsyriaque(recherchesrécentesetperspectivesnouvelles),”OrChr95
(2011):1–15.[PartofSIDARUS’Alexanderdossier.]
______,“AlexandreleGrandchezlesCoptes(recherchesrécentesetperspectivesnouvelles),”inOrientalia
Christiana[2013],477–95.[IndispensableforfurtherworkontheCopto‐Arabicmaterial.]
RonnyVOLLANDT,“AncientJewishHistoriographyinArabicGarb:SeferJosipponbetweenSouthernItalyandCoptic
Cairo,”Zutot:PerspectivesonJewishCulture11(2014):70–80.[13th‐c.Copticscholarswereinterestedinthe
SeferJosippon,whichwaswidelyacceptedasoneoftheBooksoftheMaccabees.]
______,ʿIlmal‐taʾrīkhal‐yahūdīfīmābaʿdal‐zamanal‐kitābī:KitābYūsufibnKuriyūnbi‐ṣīghatihil‐ʿarabiyyahwa‐
ṣadāhufīl‐awsāṭal‐yahūdiyyahwa‐l‐masīḥiyyah,”al‐Machriq89(2015):249–67.[“Post‐biblicalHistoryin
ArabicGarb:TheBookofYūsufibnKuryūn(SeferJosippon)amongJewsandChristians.”]
12
5.Apocalyptic
JosVANLENT,“Réactionscoptesaudéfidel’islam:l’homéliedeThéophiled’Alexandrieenl’honneurdeSaintPierre
etdeSaintPaul,”inÉtudescoptesXII:Quatorzièmejournéed’études(Rome,11–13juin2009),ed.Anne
BOUD’HORSandCatherineLOUIS,CahiersdelaBibliothèqueCopte18(Paris:ÉditionsdeBoccard,2013),133–
48.[Referstotheed.ofFleischinROC30(1935–36).Thisisanapocalypticwork,importantforthestudyof
Copticidentity‐preservation.]
[NoteVANLENT’simportantcontributionstothestudyofCopticandCopto‐Arabicapocalypticliteraturein
CMR1–5,aboveinsection1a.]
JuanPedroMONFERRER‐SALA,“‘TheAntichristisComing…’:TheMakingofanApocalyptictoposinArabic(Ps.‐
Athanasius,Vat.ar.158/Par.Ar.153/32),”inBibel,ByzanzundchristlicherOrient:FestschriftfürStephen
Gerözum65.Geburtstag,ed.D.BUMAZHNOVetal.,OLA187(LeuvenandParis:Peeters,2011):653–77.
[IncludesatranslationofapreviouslyuneditedpassagefromVat.ar.158/Par.ar.153.]
______,“‘Texto’,‘subtexto’e‘hipotexto’enel‘ApocalipsisdePseudoAtanasio’copto‐árabe,”inLegendaria
MedievaliaenhonordeConcepciónCastilloCastillo,ed.RaifGeorgesKHOURYetal.,Horizontesdeal‐Andalus1
(Córdoba:EdicionesElAlmendro–FundaciónParadigmaCórdoba,2011),403–29.[Notseen.]
______,“Tradicióneintertextualidadenlaapocalípticacristianaoriental.ElmotivodelosreyesdeEtiopíayNubia
enel‘Apocalipsis(árabe)delPs.Atanasio’ysustestimoniaapocalíptica,”Al‐Qanṭara32(2011):199–228.
[MoreonthetextfamilyrepresentedbyVat.ar.158/Par.Ar.153.]
______,“FacingtheLastDaythroughTwoNarrativeApocalypticFiguresintheCoptic‐Arabic‘Apocalypseof
Pseudo‐Athanasius,”inCharacter[2015],25–41.[Withed.andtrans.ofapassagefromVat.ar.158.]
BerndWITTE,DieSündenderPriesterundMönche.KoptischeEschatologiedes8.JahrhundertsnachKodexM602pp.
104–154derPierpontMorganLibrary–dersogenanntenApokalypsedesPseudo‐Athanasius.Teil2:
Kommentar,ArbeitenzumspätantikenundkoptischenÄgypten13(Altenberge:OrosVerlag,2009).[Teil1,
thetexted.,waspublishedin2002.].Rev.OCP75(2009):539–41(Ph.LUISIER).
6.Hagiography,monasticvitae
RamezBOUTROS,“L’hagiographiedessaintsthérapeutes:unesourcepourl’histoirereligieusedespélerinagesen
Égypte,”inÉtudescoptesX:Douzièmejournéed’études(Lyon,19–21mai2005),ed.AnneBOUD’HORSand
CatherineLOUIS,CahiersdelaBibliothèqueCopte16(Paris:DeBoccard,2008),229–48.[Examinesthevitae,
alongwithsourcessuchasHCM,forindicationsofthehistoryofvenerationofCosmasandDamian,Cyrus
andJohn,andCollouthos.]
StephenJ.DAVIS,ed.andtrans.,TheArabicLifeofSt.JohntheLittlebyZachariasofSakhā(MSGöttingenArabic114)
=Coptica7(2008).[Ed.oftheGöttingenMS,ff.110r–150r,notingsignificantvariantsintheprinteded.of
BishopSAMUELofShibīnal‐QanāṭirandMARTYRUSal‐Suryānī(1995).]
______,“VariationsonanEgyptianFemaleMartyrLegend:History,Hagiography,andtheGenderedPoliticsofArab
ReligiousIdentity,”inWritingTrueStories[2010],205–17.[StoryfoundinHP,HCM,andMaqrīzī’sKhiṭaṭ.]
NabilFaroukFAYEZ,“TheDeathofPopeMattāwūsIIIaṭ‐Ṭūkhīofthe3rdofBaramūdahaccordingtoSome
SynaxariumMSS,”BSAC47(2008):151–60.[Ed.oftheSynaxarionentryasfoundin3MSSofDeltachurches.]
______,“TheMartyrAthanasiusofClysmaintheArabictrans.oftheEthiopicSynaxarium,”SOC.C44(2011):69–80.
[InArabic.EditionofthetextfromMSCairo,CopticMuseum,Lit.155c.]
______,“CommemorationoftheMartyrsofAkhmimandofTwoMartyrsDioskorusandEsklapius,asitCameinthe
ArabicManuscriptoftheEthiopianSynaxarion,”BSAC52(2013):173–88.[InArabic.EditionofArabictext
fromMSCairo,CopticMuseum,Lit.155.]
13
NinaLUBOMIERSKI,“TheCopticLifeofShenoute,”inCM:UpperEgyptI[2008],91–98.[Withmanyobservations
abouttheArabicLife.]
EnzoLUCCHESI,“LamartyreHéraï/Maharata,”AnBoll127(2009):298.[Sortsoutconfusionsaboutamartyr
commemoratedintheSynaxarionon14Tūbah.]
______,“LaPassionarabedusaintprêtreMaksī,”SOC.C42(2009):21–26.[FTofWADI,“MartiriodiAnbāMaksī.”]
______,“LesvestigescoptesdelaPassiondePsotéouPchotédeKaïs,”AnBoll128(2010):297–98.[Identifiesthree
MSSoftheArabicversion.“Voilàencoreunexempleduroleirremplaçablequejouentlesversionsarabes
chrétiennesdansl’identificationetlereclassementdestextescoptesfragmentaires,”p.298.]
______,“UnfragmentbohaïriqueduMartyred’IsidoreetSané,”AnBoll129(2011):5–10.[Thefragmentcanbe
situatedwiththehelpoftheArabicversion,recentlypublishedbyAnbāMattāʾusofDayral‐Suryān(2008).]
MAKĀRĪal‐Rayyānī,Sīratal‐qiddīsal‐ʿaẓīmal‐anbāMakāriyūsal‐Iskandarī:ʿanmakhṭūṭraqm1593bi‐Maktabat
BibliothèqueNationaledeFrancebi‐bārīs,maʿal‐tanqīḥwa‐l‐taʿlīq,SilsilatDayral‐anbāMakāriyūsal‐
Iskandarī,Wādīal‐Rayyān(Cairo:DārYūsufKamāl,2014).
BishopMARTYROS,“EsnaMartyrs,”inCM:UpperEgyptII[2010],95–104.[Indicatessomeofthesourcesforthe
martyrdoms.]
MagedS.A.MIKHAIL,“ALostChapterintheHistoryofWadial‐Natrun(Scetis):TheCopticLivesandMonasteryof
AbbaJohnKhame,”Mus127(2014):149–85.[Historicaldetectivework.IncludestheArabictextandETofa
criticalpassagemissingfromtheCopticLife.]
SamuelMOAWAD,“ChristianityinDandaraandMedamud,”inCM:UpperEgyptII[2010],87–94.[Thissurvey
includesArabicmaterialonthemartyrsPaphnutiusandPtolemy.]
______,“DiearabischeVersionderVitaDioscori,”Mus124(2011):149–80.[Carefulstudyofthedossier,with
synoptictablesandconsiderationofthework’ssignificanceforCopticidentity.]
______,“LiturgischeHinweiseinkoptischenliterarischenWerken,”inFromOldCairototheNewWorld[2013],125–
45.[Seeesp.137–40forextractsfromtheCopto‐ArabicLifeofDioscoros.]
JuanPedroMONFERRER‐SALA,“AGreekChristianMartyrofPersianOrigin:Anatolius’MartyrdominanArabic
Fragmentfrom‘theMinganaCollection’(Chr.Arab.236),”Mus124(2011):125–48.[A10th‐c.witnesstoan
originallyGreekmartyrdomthatmakesitswayintotheSynaxarionfor9Ṭūbah.]
BartolomeoPIRONE,“VitedeisantiApolloePhib,”SOC.C41(2008):139–176.[IToftheed.ofWADI.]
______,VitadisanMacarioilGrande,StudiaOrientaliaChristianaMonographiae17(Cairo:FranciscanCentreof
ChristianOrientalStudies,2008).Rev.POC60(2010)227–28(D.ATTINGER),andseeTODA,“Ethiopic
Version,”note4.[Ed.ofArabictextandIT.Notyetseen.]
______,“AnbāBishoy,”SOC.C45(2012):7–104.[FromMSParis,BnFar.4796,withvariantsfromotherMSS.]
______,Vitedisantiegiziani:Macario,MassimoeDomezio,MosèilNero,PaolodiṬamma,AnbāBishoy,Arsenio,Apollo
ePhib(Milan:EdizioniTerraSanta,2012).[Gatheredtranslations;seep.238.]
MarkN.SWANSON,“ArabicAccounts,”inWitnesstoHoliness:AbbaDanielofScetis,ed.TimVivian,CistercianStudies
Series219(Kalamazoo,MI:CistercianPress,2008),269‐79.[IncludesEToftwoanecdotesfromBustānal‐
ruhbān.]
______,“TheOtherHeroofTheMartyrdomofJirjis(Muzāḥim):SaywālātheConfessor,”Coptica11(2012):1–14.
[StudyofthemartyrdominMSCairo,CopticMuseum,Hist.469.]
14
______,“TheSaintandtheMuslimCopts:EpisodesfromtheLifeofAbbaMarkoftheMonasteryofStAntony(1296–
1386),”inFromOldCairototheNewWorld[2013],157–71.[Englishtrans.ofthreemiraclestories,fromMS
MonasteryofSt.Paul,Hist.115,ff.68v–71v.]
______,“The‘UrbanMinistry’ofAnbāRuways,”inGraeco‐LatinaetOrientalia[2013],359–69.[Discussesthe14
miraclesofthesaintinParis,BnFar.282,ff.112r–151r.]
______,“TheMartyrdomofJirjis(Muzāḥim):HagiographyandCopticOrthodoxImaginationinEarlyFatimidEgypt,”
inNon‐MuslimCommunities[2015],431–51.[StudyprimarilybasedonMSCairo,CopticMuseum,Hist.469.]
ClaraElisabethTENHACKEN,TheLegendofSaintAūrandtheMonasteryofNaqlūn:TheCopto‐ArabicTexts,doctoral
dissertation,LeidenUniversity,2015.[Criticaled.andEToftheNaqlūnhomilyandothertexts,withextensive
commentary.]
SatoshiTODA,“TheEthiopicVersionoftheLifeofSaintMacariustheEgyptiananditsArabicModel,”Hitotsubashi
JournalofArtsandSciences48(2007):23–42.[Textsandtranslationsofsampletextsinparallelcolumns,
withcommentary.UseinconjunctionwithViedeS.Macaire,below.]
______,“PositionofArabicintheLiteraturesoftheChristianOrient:TheCaseoftheLifeofSaintMacariusthe
Egyptian,”Orient43(2008):151–65.[Acomplexanddetailedcasestudy.]
______,ViedeS.Macairel’Égyptien:Éditionettraductiondestextescopteetsyriaque,GorgiasEasternChristian
Studies31(Piscataway,NJ:GorgiasPress,2012).[Studyofthedossierasawhole;forCopto‐Arabic,seehis
sub‐recensionArabY.]
AsukaTSUJI,“NotesontheArabicLifeofIbrahimal‐Fani:ACopticSaintoftheFourteenthCentury,”inCM:Middle
Egypt[2015],153–60.[TheauthorispreparingadissertationontheLivesofMarqusal‐Antuni,Ruways,and
Ibrahim.]
NaïmVANTHIGHEM,“TraductiondelaRecensionbrèvedelaviedePauldeTamma.”SOC.C41(2008):103–15.[FT
oftheed.byWADIinÆgyptuschristiana(2004).]
______,“LatraditionmanuscritearabeduPremierPanégyriquedeSaintClaudeattribuéàl’évêqueConstantin
d’Assiout,”inÉtudescoptesXIII[2015],193–215.[ReviewstheMSevidenceandcreatesastemma,in
preparationforaneditionofthiswork,lostinCopticbutpreservedinArabic(andEthiopic).]
AwadWADI,“VitadeisantiApolloePhib(Abīb),”SOC.C40(2007):237–91.[InArabic.Editionfrom3MSSfrom
theMonasteryofSt.Antonyand2fromParis.]
______,“LerecensioniarabedellavitadiPaolodiTamma,”inLetteraturaarabo‐cristiana[2008],325–32.
[Introductiontothedossier.Seepreviousbibliographiesfortheeditions.]
______,“MartiriodiAnbāMaksī,”SOC.C42(2009):5–20.[InArabic.MartyrnotknownintheSynaxarion,ed.from
3MSSofCairo.]
______,“TheArabicLivesofSt.Pachomius,”inCM:UpperEgyptII[2010],157–69.[Carefulreviewofthedossier,
withdetailedMSlists,inpreparationforanewedition.]
______,“TheArabicLivesofSaintTaklaHaymanot,”SOC.C45(2012):131–36.[Introducesthedossierandgivesa
preliminarysortinginto5families,theoldestofwhichrepresentedbyMSSCairo,CopticMuseum,Lit.48and
St.Macarius,Zanetti473.]
YouhannaNessimYOUSSEF,“Leritedelacommuniondansl’ÉgliseCoptepourleSamedidelaJoie,”inRitesde
Communion:ConférencesSaint‐Serge,LVeSemained’ÉtudesLiturgiques,Paris,23–26juin2008,ed.André
LOSSKYandManlioSODI,MonumentaStudiaInstrumentaLiturgica59(VaticanCity:LibreriaEditriceVaticana,
2010),173–84.[SeeusemadeofCopto‐Arabicliturgicaltexts,esp.pp.178–82.]
15
______,“CopticandArabicLiturgicalTextsRelatingtoEuphrosyna,”OrChr95(2011):81–99.[Euphrosynathe
abbessofCairo,d.1308.CopticandArabictextsfromMSCairo,CopticMuseum41(4664)–seeMme.
SAMIHA’s“SupplementtotheCatalogue…”inBSAC45(2006):97.]
______,“TheSecondEncomiumofPhoebamononSaintColluthus,”BSAC50(2011):123–71.[IntheMS,Bīfāmūn
andQultah;maymarfortheconsecrationofthemartyr’schurch.TextandETfromMSLondon,BLOr.4723.]
______,“AnUnknownFemaleMartyrfromJerusalem,”CCO9(2012):179–87.[Neomartyrof1491,2leavesfrom
Cairo,CopticMuseum,Bib.9.Ed.andtrans.,plusphotographs.]
______,“CopticandCopto‐ArabicLiturgicalTextsRelatingtoMichaeltheNewMartyr,”Scrinium9(2013):410–43.
[Amonkwhoapostatizedandthenrepented.]
______,“DiscoursattribuésàJulesd’Akfahsenl’honneurduSt.MartyrIschyrion,”BSAC52(2013):125–42.[Text
andFTfromMSCairo,CopticMuseum,Graf718=Simaika102.]
______,“RelicsintheChurchofTheodoreatBabylonal‐Darag,”inOrientaliaChristiana[2013],651–58.[Arabicnote
onthetranslationofrelicsinParis,B.N.copte32,f.35v.]
______,“TheLostManuscriptsoftheArabicVersionoftheLifeofSeverusofAntioch,”inActesdu9eCongrès,ParOr
39(2014):275–87.[PresentsevidencethattheLifewastranslatedintoArabicasearlyasthe11thcentury.]
UgoZANETTI,JeandeScété:Viearabeetépitomééthiopien,Subsidiahagiographica94(Brussels:Sociétédes
Bollandistes,2015).[Criticaled.,FT,andextensiveintroduction.]Rev.AnBoll133(2015):442–43.
7.Liturgy
RafīqʿAdīl[RafikADEL],“Ṭaqsal‐baskhahal‐muqaddasahfīl‐kanīsahal‐qibṭiyyah,”AlexSch2,3(2010):189–210.
______,“Tartībal‐baskhahal‐muqaddasah,”AlexSch3,1(2011):237–60.
______,“al‐iṭāral‐ʿāmli‐shaklwa‐tartībṭaqsal‐baskhahal‐muqaddasahfīl‐qarnal‐rābiʿʿashara,”AlexSch5,1
(2013):179–207.[StudiesbasedonMSBaramūs,Lit.81/3.]
MamdouhCHÉHAB,“Traductiondelaversionarabedelamessecoptedes.Basile,Vaticancopte17(1288AD),”
SOC.C44(2011):49–68.[FToftheeditionofWADI(seebelow).]
LeslieS.B.MACCOULL,“SeverusofAntiochorSeverusofAshmunein?TheEucharisticFractioninEarlyMedieval
Egypt,”JEastCS62(2010):191–201.[ComparesaCopticfragment–MSPariscopte129.20–attributedtothe
formertotheArabicMiṣbāḥal‐ʿaqlofthelatter.]
Juan‐PedroMONFERRER‐SALAandYouhannaNessimYOUSSEF,“ARippedCoptic‐ArabicHymnfromanUnknown
Codex,”BSAC49(2010):57–72.[HymnontheWeddingatCanaofGalilee.]
AwadWADI,“TestodellatraduzionearabadellamessacoptadisanBasiliosecondounmanoscrittodel1288,”
SOC.C41(2008):117–38.[InArabic.MSVaticancopte17.]
A.WADĪʿ[WADI],“Aqdamal‐tarjamātal‐ʿarabiyyah(qurūn12–14)li‐quddāsātal‐kanīsahal‐qibṭiyyah,”AlexSch3,1
(2011):217–35.[“TheoldestArabictranslations(12th‐14thc.)oftheeucharisticliturgiesoftheCoptic
Church.”]
______,“Shamsal‐RiʾāsahAbūl‐BarakātibnKabar,al‐bābal‐ʿishrūn:‘Fīl‐zījātal‐nāmūsiyyah’,minMiṣbāḥal‐
ẓulmahwa‐īḍāḥal‐khidmah,”AlexSch3,3(2011):191–206,5,2(2013):215–35.[Ch.20ofMiṣbāḥal‐ẓulmah,
onmarriage.]
YouhannaNessimYOUSSEF,“ConsecrationoftheMyronatSaintMacariusMonastery(MS106Lit.),”inCM:Wadial‐
Natrun[2009],106–21.[ByPopeGabrielIVin1374CE.Announcesanedition;seebelow.]
16
______,“LiturgicalTextsRelatedtoJohnal‐Jawhari,”BSAC48(2009):93–106.[Ed.ofseveralCopticandArabic
texts.MS?]
______,“ThePsalisfortheConsecrationoftheChurch(Revisited),”Scrinium5(2009):323–37.[CopticandArabic
texts,fromMSMinganaChr.Arab.61(1308CE).]
______,“PsalisoftheMyron,”OCP76(2010):161–80.[Ed.,trans.,andcommentaryontheCopticandArabictexts
fromMSCairo,CopticMuseum,Lit.253.]
______,“PrayersfortheConsecrationoftheCenserandLiturgicalGarments,”BSAC49(2010):99–107.[Copticand
Arabic,MSCairo,CopticMuseum,Lit.253]
______,“CopticLiturgicalTextsRelatedtoSaintBarbara,”BSAC50(2011):109–21.[CopticandArabic,fromMS
Cairo,CopticMuseum,Lit.8(Simaika145=Graf25).]
______,Muqaddimahʿanal‐Abṣalmūdiyyahal‐muqaddasah(Cairo:Maṭābiʿahal‐Nūbār,2011).[Introductiontothe
HolyPsalmodia–alovelyfindinCairobookstores.]
______,“TurûhâtofKîahk,”BSAC51(2012):119–44.[CopticandArabic,textandETfromMSCairo,CopticMuseum,
Lit.33]
______,“TheStoryoftheGoodThiefaccordingtoaCopto‐ArabicText,”BSAC51(2012):145–57.[TextandETfrom
MSCairo,CopticMuseum,Lit.298(Simaika175).]
______,“LiturgicaltextsrelatingtoSarapamonofNikiu,”AncientNearEasternStudies50(2013):263–80.[A
collectionoftextsinCopticandArabic.]
______,“ANewDocumentConcerningtheMyron,”inFromOldCairototheNewWorld[2013],203–17.[Cairo,
CopticMuseum,Bib.90(Simaika13),textfrom1915.]
______,“TheRiteofthe‘forthePsalmist,”CCO10(2013):157–70.[Theriteofordinationofthepsalmist,fromMSS
St.Antony,Lit.1andCairo,CopticMuseum,Lit.253.]
______,“LitaniesorPrayersforTravelers,”Scrinium10(2014):208–16.
______,“LiturgyoftheMonasteryofal‐Muharraq,”inCM:MiddleEgypt[2015],169–83.[NotesonCopto‐ArabicMSS
andtextsespeciallyatpp.181–83.]
YouhannaN.YOUSSEFandUgoZANETTI,LaconsecrationduMyronparGabrielIV,86ePatriarched’Alexandrieen
1374A.D.,JerusalemerTheologischesForum20(Münster:Aschendorff,2014).[Ed.andFTofMSCairo,
CopticPatriarchate,Lit.106,withextensiveintroductionandannexes.] UgoZANETTI,“LiturgyatWadial‐Natrun,”inCM:Wadial‐Natrun[2009],122–41.[Surveystheevidence,from
manuscriptsandCopto‐Arabicliteraryworks.]
______,“‘Voiciletempsdelabenediction…’:Originecopted’unehymneliturgiqueéthiopienne,”OCP75(2009):25–
50.[IncludestheevidenceoftheBookofRitualofGabrielVandIbnKabar’sMiṣbaḥal‐ẓulmah,pp.37–38.]
______,“Ledossierd’AbrahametGeorges,moinesdeScété,”inMonachismesd’Orient,Images,échanges,influences:
HommageàAntoineGuillaumontCinquantenairedelachairedes«Christianismesorientaux»,EPHESR,ed.
FlorenceJULLIENandMarie‐JosephPIERRE,Bibliothèquedel’ÉcoledesHautesÉtudes,Sciencesreligieuses
148(Turnhout:Brepols,2011),227–37.[Assemblesthedossier–3ArabicMSSandanEthiopicversion–
andprovidesasummary.]
______,“DeuxprièresdelafractiondelaliturgiedeGrégoire,engrecetencopte,”OCP78(2012):291–333.[Also
considerstheArabictranslationoftheseprayers.]
______,“TheEthiopianShortLifeofJohnofScetis(SeventhCentury),”inVenerationofSaintsinChristianEthiopia:
ProceedingsoftheinternationalworkshopSaintsinChristianEthiopia:LiterarySourcesandVeneration,
17
Hamburg,April28–29,2012,ed.DenisNosnitsin,AethiopicaSupplements3(Wiesbaden:Harrossowitz,
2015),221–32.[Notyetseen.]
8.Theology
A.ChurchfathersintheCopto‐Arabictradition;sayings,homilies,treatises
BIGOULal‐Suryani,“AnArabicHomilyonLentAscribedtoConstantineofAsyūṭ,”Coptica13(2014):65–76.[Ed.
andtrans.ofSermon#35fromMSDayral‐Suryān231,ff.89a–92a.]
AndréBINGGELIandAdelSIDARUS,“Vestigesd’uneversionarabeduDiscourssurl’InventiondelaCroixd’Alexandre
deChypre(VIeS.),”Mus125(2012):241–49.[Twobriefexcerptsofthetext,otherwiseunknowninArabic,
arefoundinchs.39and48oftheK.al‐TawārīkhbyAbūShākiribnal‐Rāhib.]
Al‐AnbāIbīfāniyūs[EPIPHANIOS],ed.,Bustānal‐ruhbān,SilsilatDayral‐qiddīsanbāMaqqār,barriyyatShīhīt(Cairo:
DārMajallatMarqus,2013).[BishopEPIPHANIOSgivesustheArabictextoftheBustānaccordingtoMSSt.
Macarius,hag.4=Zanetti370,andforeachentryhaslocatedsourcesandparallelsinthewidermonastic
literature.]
EnzoLUCCHESI,“LeseptMariedansunehoméliecopteetl’originedumälkəʾéthiopien,”AnBoll127(2009):9–15.
[SeetheAppendix,“Laversionarabedel’homéliesurlaPrésentationdeMarieauTempleattribuéeàCyrille
deJérusalem;”descriptionfromMSDayral‐Muḥarraq9/12,ff.20r‐34v.]
______,“La‘paraphrase’coptedel’homélieSurlapenitenceCPG4631,”AnBoll128(2010):56–60.[AnArabic
version(seep.60)aidsintheidentificationoffragmentsofCopticsermons.]
______,“Regardsnouveauxsurlalittératurecopte,”inChristianityinEgypt[2011],369–414.[SeepartIV,pp.396ff.,
ontheHomilyontheArchangelMichaelattributedtoDionysiustheAreopagite:aCopticfragmentpublished
byCrumcanbematchedtoacompleteArabicversion.]
JuanPedroMONFERRER‐SALA,“TheCreationoftheSevenArchangelsandTheirHostsinaCoptic‐Arabic
HexaemeronAttributedtoEpiphaniusofCyprus,”JCoptS14(2012):63–84.[SeveralcopiesofCoptic
provenance.Here,ed.,trans.,andcommentaryonatextfromMinganaChr.Arab.19A,ff.3r–5r.]
MarkN.SWANSON,“‘HeOftenRejectedSinnersandCastThemintoHell’?OntheImageofSt.ShenouteinCopto‐
ArabicLiterature:TheRelevanceofaSermoninMSParisB.N.ar.244,”Coptica9(2010):67–81.[Includes
reflectionsontheArabicLifeofShenoute.]
______,“SearchingforShenoute:ACopto–ArabicHomilaryinParis,BNarabe4796,”inCM:UpperEgyptI[2008],
143–53.[AnincompletehomiliaryisfollowedbyfourfoliosfromtheArabicLifeofShenoute.E.LUCCHESI(in
Mus123(2010):36–37)wasabletoidentifythehomilies:theycomefromacollectionofhomiliesbySt.John
Chrysostom,alreadyinprintin19th‐c.editions!]
YouhannaNessimYOUSSEF,“ANewArabicTextAscribedtoSeverusofAntioch,”BSAC47(2008):113–30;appears
tohavebeenrepublishedinBSAC48(2009):107–23.[IntroductiontoamaymarofSt.MaryMagdalene
preservedinaMSofDayral‐Suryān.]
______,“SomePreliminaryRemarksontheCopto‐ArabicVersionoftheBookofthePhilalethes,”BSAC48(2009):
85–92.[BuildsontheA.’sarticleinPOC51(2001):261–66.TheCopto‐Arabicversionveersconsiderably
fromtheSyriacandtheGreek.]
______,“TheHomilyofSeverusofNastrāwaonSaintMark,”BSAC49(2010):143–62.[Reflectionsonalong‐
publishedbutunder‐studiedwork,pointingoutanotherMS:Cairo,CopticPatriarchate,serialnumber642
(newcode1074).]
______,“Salām(Salutation)ofAnbaShenoute,”Coptica14(2015):63–78.[FromaBookofSalāmātina19thc.MSof
BeniSuef:ed.(andphotograph),trans.,andstudy.]
18
B.Copto‐Arabicauthors,booksandtreatisescomposedinArabic
RogerAKHRASS,MichelleGrand(1166–1199):LeLivredeschapitres,2vols.,doctoraldissertation,Institut
CatholiquedeParis,2013.[Ed.andFTofthelong‐neglectedKitābal‐ruʾūs,withamajorhistoricaland
theologicalstudy.NotetheattributiontothegreatSyriacOrthodoxpatriarch;thisdissertationshakesup
whatwethoughtweknewaboutlate12th‐centurycontroversiesaboutconfessionintheCopticChurch.]
ATHANĀSIYŪSal‐Maqqārī,al‐Tārīkhal‐ṭaqsīli‐sirral‐tawbahwa‐l‐iʿtirāf,SilsilatṬuqūsasrārwa‐ṣalawātal‐kanīsah
3/9(Cairo:Maṭābiʿal‐Nūbār,2007).[Seeesp.ch.5,on(repentanceandconfession)“inthemiddleagesin
theChristianeast,”whichreviewsrecentliteratureaboutthecontroversyoverconfessioninthemedieval
CopticOrthodoxChurch,withlongquotationsfromtexts.]
DavidBERTAINA,“ḤadīthintheChristianArabicKalāmofBūluṣIbnRajāʾ(c.1000),”IHIW2(2014):267–86.[Study
ofahithertoneglectedwork,theK.al‐Wāḍiḥ,inMSParis,BnFsyr.203.]
______,“AMedievalCopticConvert’sAnalysisofIslam:TheKitābal‐Wāḍiḥbi‐l‐ḤaqqofBūlusibnRağāʾ,”inActesdu
9eCongrès,ParOr39(2014):181‐201.
JohannesDENHEIJERandPaoloLASPISA,“Lamigrationdusavoirentrelescommunautés:Lecasdelalittérature
arabechrétien,”ResAntiquae7(2010):63–72.[E.g.,MSParis,BnFar.213,#10,inwhichaCoptisquoting
fromEpistles26and18oftheIkhwānal‐Ṣafāʾ.]
JūzīfMūrīsFALTAS[=JosephMorisFALTAS],“Masʾalat‘al‐tajdīfʿalāl‐Rūḥal‐Qudus’fīl‐turāthal‐masīḥīli‐l‐aqbāṭ,”
Dirāsāt13,no.26(July2010):20‐31.[Presentationfromal‐Ḥāwībyal‐MakīnJirjisIbnal‐ʿAmīd‘the
Younger’,”Book1,bāb5,faṣl2,onthesinagainsttheHolySpirit.]
______,“‘Waḥdatal‐Ābwa‐l‐Ibnwa‐waḥdatunānaḥnu’ḥasabtafsīral‐qiddīsKīrillusʿamūdal‐dīnwa‐Jirjisibnal‐
Makīn(q.13),”Dirāsāt14,no.28(July2011):43‐54.[Fromal‐Ḥāwī,Book2,bāb2,faṣl1,on“Father,make
themone”(John17:21‐22).]
______,“Tafsīrmathalal‐Ibnal‐Shāṭirl‐Ibnal‐Makīn,”MawḍūʿātRūḥiyyahĀbāʾiyyahwa‐Lāhūtiyyah15,no.30(July
2012):55‐68;16,no.31(Jan.2013):47‐54.[Fromal‐Ḥāwī,Book2,bāb5,faṣl1,ontheParableofthe
ProdigalSon.]
PaoloLASPISA,“DeuxfragmentsdesIḫwānal‐Ṣafāʾdansunecollectionarabechrétienne,”Mus123(2010):203–
27.[Ed.ofMSParis,B.N.ar.213(1602CE),ff.112v–122r:theCopticscribehasreproducedpartsofEpistles
26and18oftheIkhwānal‐Ṣafaʾ.]
MladaMIKULICOVA,“ArabicTheologicalTermnologyinTwoCreedExplanationsbySāwīrusBishopofAshmūnain,”
inActesdu9eCongrès,ParOr39(2014):155‐79.[Thetexts:Tafsīral‐amānahandK.Miṣbāḥal‐ʿaql.]
SamirKhalilSAMIR,“LeTraitésurlapredestinationdeBūlusal‐Būshī,”inPerspectivesonIslamicCulture:Essaysin
HonourofEmilioG.Platti,ed.BertBROECKAERTetal.,LesCahiersduMIDEO6(LouvainandParis:Peeters,
2013),127–53.[Criticaled.andFToftheresponsetoshaykhFakhral‐Dawlahondeterminism,fromMSS
Princeton,Garrett1140HandBeirut,B.O.ar.341.]
GregorSCHWARB,“DieRezeptionMaimonides’inderchristlich‐arabischenLiteratur,”Judaica63(2007):1–45.[In
particular,among13th‐centuryCopts,esp.intheTiryāqofal‐RashīdAbūl‐Khayribnal‐Ṭayyib.]
______,“The13thCenturyCopto‐ArabicReceptionofFakhral‐Dīnal‐Rāzī:Al‐RashīdAbūl‐KhayrIbnal‐Ṭayyib’s
Risālatal‐Bayānal‐aẓharfīl‐raddʿalāmanyaqūlubi‐l‐qaḍāʾwa‐l‐qadar,”IHIW2(2014):143–69.[Studyofa
neglectedtext,fromMSVat.ar.119,whichpushesbackagainstthedeterminismofRāzī’sMuḥaṣṣal.]
______,“TheCopticandSyriacReceptionsofNeo‐AshʿariteTheology,”inTheOxfordHandbookofIslamicTheology,
ed.SabineSCHMIDTKE(Oxford:OxfordUniversityPress,2016),547–66.[Pp.552–60concentrateonthis
receptionamong13th–14thc.Copts.Andseethebibliography.]
19
MaryannM.SHENODA,“Re‐EnvisioningPersecution:ImaginingaConvertedWorld,”inNon‐MuslimCommunities
[2015],411–30.[ExaminestheMaqālahMasīḥiyyahfromMSParis,BnFar.131,andtherecensionofthe
MuqaṭṭammiraclestoryinMSSt.Antony,Hist.86.]
AdelSIDARUS,“Undébatsurl’existencedeDieusousl’égideprétendued’AlexandreleGrand:Extraitd’unesomme
théologiquecopto‐arabeduXIIIesiècle(AbūŠākiribnal‐Rāhib,Kitābal‐burhān),”ArabicSciencesand
Philosophy19(2009):247–83.[Fromch.24ofKB:AlexanderintheserviceofCoptictheology.]
______,“Lessourcesd’unesommethéologiquecopto‐arabeduXIIIesiècle(K.al‐Burhānd’AbūŠākirIbnal‐Rāhib),
MiscellaneaBibliothecaeApostolicaeVaticanae17(2010):127–63.[Notseen.]
______,“NotedurdeuxépitomésportantsurlaCréationdumondedansunemiscellanéecopto‐arabedela
Bodléenne(Yuḥannāal‐NaḥwīetAbūŠākirIbnal‐Rāhib),”ZeitschriftfürGeschichtederarabisch‐islamischen
Wissenschaften19(2010–11):121–34.[Notseen.]
MarkN.SWANSON,“ChristianEngagementwithIslamickalāminLate14th‐CenturyEgypt:TheCaseofal‐Ḥāwīby
al‐MakīnJirjisIbnal‐ʿAmīd‘theYounger’,”IHIW2(2014):214–26.[Book1,bāb1,faṣl3,onal‐qaḍāʾwa‐l‐
qadar.]
______,“DebatingaccordingtotheRules:AConversationabouttheCrucifixioninal‐Ḥāwībyal‐MakīnJirjisibnal‐
ʿAmīd,”inCharacter[2015],186–204.[Part1,bāb3,faṣl1.]
______,“DiscerningtheTrueReligioninLateFourteenth‐CenturyEgypt:PagesfromtheDayral‐MuharraqEdition
ofal‐Hawibyal‐MakinJirjisibnal‐ʿAmid,”inCM:MiddleEgypt[2015],133–44.[Part1,bāb2,faṣl3.]
______,“ACopto‐ArabicDebttoSyriac‐ArabicLiterature:Sāwīrusibnal‐MuqaffaʿandUsṭāthal‐RāhibonChrist’s
HumanDeeds,”inMélangesoffertsàl’abbéÉlieKhalifé‐Hachem,Numérospecial,ParOr41(2015):473–95.
[ComparisonoftextsfromK.al‐BayāninVat.ar.138andK.Usṭāthal‐rāhibinAleppo,SalemAr.209
respectively.]
A.Wadīʿ[=AwadWADI],“al‐Muʾtamanibnal‐ʿAssāl:Muqaddimahfīl‐Baskhahal‐Muqaddasah,”AlexSch1,3
(2009):87–103.[IntroductiontotheHolyPascha.]
______,“al‐RashīdAbūl‐Khayribnal‐Ṭayyibwa‐kitābātuhu,”AlexSch2,1(2010):175–85;2,2[=no.5](2010):175–
85;and2,3[=no.6](2010):181–87.[Introductiontothelifeandworkofal‐Rashīd.]
AwadWADI,“TheWesternFathersintheConfessioPatrum,”SOC.C45(2012):105–29.[StudyofIʿtirāfal‐Abāʾ:
excellentintroduction,thenastudyoftheWesternfathersquotedinit.]
WADIAbullifMalikAwad[=AwadWADI],“TowardsaNewEditionofal‐ṢafīIbnal‐ʿAssāl’sApologeticWorks,”IHIW
2(2014):227–40.[DescriptionoftheseworkswithasamplefromK.al‐Ṣaḥāʾiḥfījawābal‐Naṣāʾiḥ.]
YouhannaNessimYOUSSEF,“JohnBishopofAsiut,ManfalūtandAbūTīğ,”inCCO5(2008):183–99.[This15th‐
centurybishopistheauthorofthreesignificantworks.]
______,“BishopMarkofZiftaandHisUrguza,”Coptica8(2009):69–79.[Ed.andtrans.ofabriefurguzaonBaptism
byamostlyunknownbishop.InterestingtextofAthanasiusofQusonpp.78–79(questionconcerning
apostasy).
______,“AthanasiusofQusandHisTime,”inCM:UpperEgyptII[2010],171–80.[Biographyofanimportant14th
centuryCopto‐Arabicauthor.]
MiladSidkyZAKHARY,DelaTrinitéàlaTrinité:Lachristologieliturgiqued’IbnSabbâ‘,auteurcopteduXIIIesiècle,
BibliothecaEphemeridesLiturgicaeSubsidia140(Rome:CLV‐EdizioniLiturgiche,2007).Repeatedinthis
bibliographybecauseofsubstantivereviews:OCP74(2008):241–45(Ph.LUISIER);JournalofTheological
Studies60(2009):733–37(S.J.DAVIS);OrChr97(2013/2014):228–31(P.BRUNS).
20
C.Pastoralletters,papalcorrespondence,etc.
ChristianMAUDER,“‘TeachingtheWayoftheTruthtoCopticFirstlings’:TheArabicCorrespondencebetween
MoraviansandCoptsinOttomanEgyptasanExampleofInterculturalCommunication,”JEastCS65(2013):
49–66.[IntroductiontothiscorrespondenceinwhichPopeMarkVII(1745–1769)wasinvolved;seebelow.]
MartinTAMCKE,“ArabicLetterstotheMoraviansfromCopticChristians,”inActesdu9eCongrès,ParOr39(2014):
289–94.[E.g.,lettersofPopeMarkVII(1745‐69);seebelow.]
MartinTAMCKE,ArthurMANUKYAN,andChristianMAUDER,eds.,DiearabischenBriefeausderZeitderHerrnhuter
PräzensinÄgypten1770–1783,Orthodoxie,OrientundEuropa6(Würzburg:Ergon,2014).Rev.OrChr98
(2015):224(C.WALBINER).
AwadWADI[=WADIAwad],“LettrepastoraledusuccesseurdeAnbaYouannisdansleMSVat.ar.660,”BSAC47
(2008):147–49.[LetterprobablyofPopeGabrielVIIin1525CE.]
WADIAwadandEnzoLUCCHESI,“LesdeuxlettresdogmatiquesdupapecopteMatthiewIV,”inFromOldCairotothe
NewWorld[2013],185–201.[Ed.andFToftheletterspreservedinMSParis,BnFar.225,226,and227.]
YouhannaNessimYOUSSEF,“TheFestalLetterofthePopeMatthewthePoor,”OrChr93(2009):113–26.[Thatis,
PopeMatthewI(#87),1378–1408.[TextandETfromanunspecified19th‐c.MS.]
______,“TheSynodicalLetterfromSeverustoJohnofAlexandria,”Scrinium6(2010):213–29.[TextandETfrom
Iʿtirāfal‐ābāʾ.]
______,“ALetterfromthePatriarchBenjaminIItotheMonksofSaintMacarius,”inEasternChristians[2012],135–
52.[Whatweknowaboutthispatriarch,supplementedbyed.andtrans.ofafoliopreservedatthe
MonasteryofSt.Macarius,withphotographs.]
9.Canons
ATHANĀSIYŪSal‐Maqqārī,Qawānīnbaṭārikatal‐kanīsahal‐qibṭiyyahfīl‐ʿaṣral‐wusṭā,SilsilatMaṣādirṭuqūsal‐
kanīsah1/14(Cairo:Maṭābiʿal‐Nūbār,2009).[ProvidesahandycollectionofCopto‐Arabiccanons
(Maqārah,thenpopesChristodoulos,CyrilII,GabrielII,andCyrilIII)inonevolume.]
______,Miṣriyyatal‐qawānīnal‐kanasiyyahal‐mansūbahli‐l‐qiddīsBāsīlīyūsal‐kabīr,SilsilatMaṣādirṭuqūsal‐
kanīsah1/12(Cairo:Maṭābiʿal‐Nūbār,2014).[IncludesaneditionoftheArabicversionoftheCanonsofSt.
Basil,pp.201–63.]
MagedS.A.MIKHAIL,“TheFastoftheApostlesintheEarlyChurchandinLaterSyrianandCopticPractice,”OrChr
98(2015):1–20.[N.B.especiallyremarksontheCopto‐ArabicDidascalia,useofcollectionsofcanons.]
MaryannSHENODA,“RegulatingSex:ABriefSurveyofMedievalCopto‐ArabicCanons,”inAcrosstheReligious
Divide:Women,Property,andLawintheWiderMediterranean(ca.1300–1800),ed.JuttaGiselaSPERLINGand
ShonaKellyWRAY,RoutledgeResearchinGenderandHistory11(NewYorkandLondon:Routledge,2010),
25–37.[TreatscanonsofpopesCyrilII,GabrielibnTurayk,andCyrilIIIibnLaqlaq.]
NikolaiN.SELEZNYOV,“FranksandEasternChristianCommunities:ASurveyoftheirBeliefsandCustomsbyan
Arabic‐SpeakingCopticAuthor(MSMinganaChr.Arab.71),”KhristianskiyVostok6(XII)(2013):150–61.
[TheauthortreatsFranks,Melkites,Armenians,Syrians,Nestorians,andNubians(describingmattersoften
treatedincanonicalliterature,soI’veplacedithere!).]
AwadWADI,“Al‐Ṣafīibnal‐ʿAssāl.Quellocheèsufficienteperiprincipiantinellascienzadeicanoni,”SOC.C44
(2011):169–270.[InArabic.Ed.ofKifāyatal‐mubtadiʾīnfīʿilmal‐qawānīn,fromtheuniqueMSCairo,Coptic
Patriarchate,Canon14(Simaika579).Notethatthiscouldbeabookinitself.]
YouhannaNessimYOUSSEF,“ThePatriarchMacariusIIandHisCanons,”JCoptS11(2009):115–35.[Ed.(with
photograph),trans.,anddiscussionofapassagefromIbnKabarinParis,BnFar.203,f.190.]
21
______,“Laprièrepourl’acceptationdeschrétiensd’autresconfessionsquiveulentrejoinderl’ÉgliseCopte,”inLa
Liturgietémoindel’Église:ConférencesSaint‐Serge,LVIIeSemained’ÉtudesLiturgiques,Paris,28juin–1erjuillet
2010,ed.AndréLOSSKYandManlioSODI,MonumentaStudiaInstrumentaLiturgica66(VaticanCity:Libreria
EditriceVaticana,2012),173–84.[InterestingcollectionofCopto‐Arabiccanons/pastoralinstructions.]
Withheartfeltthankstothemanycolleagueswhohavesharedbooks,articles,andbibliographieswithme!
MarkN.Swanson
LutheranSchoolofTheologyatChicago
1100East55thStreet
Chicago,Illinois60615USA
mswanson@lstc.edu
22
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